What is the end of history for Hegel?

What is the end of history for Hegel?

The goal of Hegel’s philosophy on history was to show that history is a process of realization of reason, for which he does not name a definite endpoint. The realization of history is thus something that one can observe, but also something that is an active task.

What did Francis Fukuyama describe as the end of history?

The End of History and the Last Man (1992) is a book of political philosophy by American political scientist Francis Fukuyama which argues that with the ascendancy of Western liberal democracy—which occurred after the Cold War (1945–1991) and the dissolution of the Soviet Union (1991)—humanity has reached “not just …

How does Hegel defend the end of Art?

Brillo Box and the Brillo cartons it resembles; the logic of imitation-and differences between Hegel’s views on the end of art and mine. These defenses amplify and fortify the thesis of the end of art as set forth in my After the End of Art: Contemporary Art and the Pale of History (1997).

How does Hegel describe the course of history?

So Hegel uses a ‘dialectical’ approach to examine the course of human history. The dialectic is frequently described in terms of a thesis giving rise to its reaction, an antithesis, which contradicts or negates the thesis; and then the tension between the two is resolved by means of a synthesis of them.

What did Hegel argue about evidence of reason?

Moreover, Hegel argues that evidence of reason is revealed through religious truth, which demonstrates that the world is governed not by chance but by a Providence. During profound moments of spiritual epiphany, we come to the realisation that a divine order presides over the world.

Why is the movement to new determinations driven by Hegel?

First, because the determinations in the moment of understanding sublate themselves , Hegel’s dialectics does not require some new idea to show up arbitrarily. Instead, the movement to new determinations is driven by the nature of the earlier determinations. Indeed, for Hegel, the movement is driven by necessity (see, e.g., EL Remarks to §§12]